Painting of Sayat Nova by artist Mary Zakarian. Thanks to Gevorg Akhverdian, Sayat Nova’s research and preservation of Armenian folk music came to light fifty years after the troubador’s death.
In 1795 a priest called Der Stepanos was killed in Tiflis during an attack by Persian forces. He was actually Sayat Nova (1722-1795), the greatest Armenian troubadour, who had been forced by King Irakli II of Georgia to become a priest more than three decades before. His name and work remained in total obscurity until another native of Tiflis, Gevorg Akhverdian, would come to his rescue more than a half a century after his death. Akhverdian was born on June 5, 1818, in the family of an officer of the Russian army. He graduated from the Lazarian lyceum of Moscow in 1834 and five years later he finished the medical school of the University of Moscow. He returned to the Caucasus, where he was an army doctor from 1839-1842. After a stint of four years as personal doctor for War Minister Chernishev in St. Petersburg (1842-1846), he came back to Tiflis as employee for the office of the viceroy of the Caucasus. Akhverdian was not a simple doctor, but his intellectual interests were much wider. He discovered the “Letter of Thrones” (Kahnamag/Գահնամակ), a document from the time of the Armenian kingdom, which established the order of hierarchy of the nobility. He participated in a project of gold mining for the Caucasian region and was also the head of the Armenian department of the committee that supervised the production of textbooks for the Caucasus. He also wrote a study on the guilds of Tiflis. However, his major contribution to Armenian literature was the collection of works by Armenian troubadours. He discovered Sayat Nova’s handwritten collection of poems(called Davtar/Դաւթար) in three languages, kept at the library of a colleague, which contained 46 Armenian songs (written in Georgian characters), 114 Turkish songs (written in Armenian characters), and a few Georgian songs. He devoted himself to its deciphering and publication. The collection of Sayat Nova’s songs was first printed in 1852. Akhverdian annotated the songs with explanations about many words that were difficult to understand to the reader. He also included a special study of the Tiflis dialect, which was necessary to understand Sayat Nova’s language and became the foundational pillar of Armenian dialectology. The second volume of his collection of songs by Armenian troubadours was published by his daughter Mane Akhverdian half a century after his death (1903). Gevorg Akhverdian wrote a study on the history of Georgia based on Armenian sources, which remained unpublished. He passed away on November 17, 1861, in Tiflis, at the age of 43.
Meillet was one of the most influential French linguists of the early
twentieth century. He made important contributions to Armenian Studies,
particularly in the linguistic field, but also was well acquainted with
other areas of Armenian culture.
was born in Moulins on November 11, 1866. He studied at the Sorbonne
from 1885-1889, where he was a disciple of Ferdinand de Saussure, the
pioneer of semiotics, and Michel Breal. He was appointed professor of
comparative linguistics of Indo-European languages at the École Pratique
des Hautes Etudes until 1931. One of his students was Hrachia Adjarian,
the foremost name of Armenian linguistics in the twentieth century. He
completed his doctoral dissertation in 1897. In 1905 he was elected to
the Collège de France, where he taught comparative and general
linguistics until his death. He was the mentor of a generation of
linguists and philologists, among them names related to Armenian Studies
like Émile Benveniste and Georges Dumézil.
approach, quite novel for his time, took into account historical
grammar, philological evidence, and facts of cultural history such as
language contacts and sociolinguistic influences. He covered nearly all
branches of the Indo-European family in his enormous output of about two
dozen books, more than 500 articles, and many book reviews. In 1903 he
published his most important work, Introduction à l’étude comparative des langues indo-européennes
(Introduction to the Comparative Study of the Indo-European Languages),
which explained the relationships of Indo-European languages to one
another and to the parent Indo-European tongue.
became engaged in learning the Armenian language and in elucidating its
origin from the beginning of his studies. He studied Modern Armenian
with Auguste Carrière, then the holder of the Armenian chair at the Ecole des Langues Vivantes
(now the Institute Nationale des Langues et Civilisations Orientales,
INALCO). He went to Vienna and studied Classical Armenian at the
Mekhitarist Congregation from 1890-1891. As member of a research group
in the Caucasus, in 1891 he visited Armenia and researched the
manuscripts at the library of the monastery of Holy Etchmiadzin. He went
back in 1903, while he was the holder of the Armenian chair
(1902-1905). He was well acquainted with the ancient literary tradition
of Armenian, as well as with its philological aspects. He dealt with
textual problems of Armenian manuscripts, not least with the problems of
the spelling in several ancient manuscripts of the Armenian Gospels and
with the study of particular passages in works of Armenian authors.
a great number of articles, Meillet treated various problems of
Armenian etymology and historical phonology and morphology. The fact
that he is still considered one of the founders of comparative studies
of the Armenian language is primarily the result of his pioneering work
on Armenian syntax, which had been more or less ignored by all Armenian
linguists before him. The result of all his studies was distilled in two
monographs: his authoritative Esquisse de la grammaire comparée de l’arménien classique
(Outline of a Comparative Grammar of Classical Armenian, 1902), a
fundamental historical phonology and morphology of the language, and a
short introductory description of Armenian in his Altarmenisches Elementarbuch
(Elementary Course of Old Armenian, 1913), with some emphasis on
syntax. Meillet also devoted several minor studies to the influence of
Iranian on Armenian vocabulary.
engaged scholar and citizen, Meillet raised his voice in 1903-1905
against the confiscation of the properties of the Armenian Church in the
Russian Empire and in 1915-1918, in the years of the Armenian Genocide.
In 1919 he founded the Society of Armenian Studies with Frederic Macler
and others, and was instrumental in the launching of the oldest
Armenian Studies journal in Western languages, the Revue des études arméniennes, in 1920. A year later, he founded the Revue des études slaves.
scholarly merits were acknowledged with the French Legion of Honor. He
was appointed member of the Académie des Inscriptions et Belles-Lettres
in 1924 and elected as member of more than a dozen foreign academies of
sciences. He received honorary doctorates from the universities of
Berlin, Padua, Dublin, Oxford, and Brussels.
The great French linguist passed away on September 21, 1936, in Châteaumeillant, France.
Alenoush Terian, known as the “mother of contemporary
astronomy in Iran,” broke the glass ceiling many decades before the term “glass
ceiling” was ever used in English.
She was born on November 9, 1920, in Tehran. Her mother had studied in
Switzerland and was a French teacher, while her father, native of Nor Jugha,
the Armenian suburb near Ispahan, was a writer and became the director of the
Sepah Bank for the last twenty years of his life. Alenoush Terian graduated in 1947 from the Faculty of
Science of the University of Tehran and went to work in the physics laboratory
of her alma mater. A year later, she was name head of operations of the
laboratory. She tried to convince her professor, Mahmoud Hesabi, to help
her get a scholarship to pursue studies in France. However, she was rejected
because she was a woman. This did not deter her from going to Paris with her
father’s financial support. She studied at the Faculty of Atmospheric Physics
of the Sorbonne and obtained a master’s degree in 1956. She was offered a
teaching job there, but she rejected it with the aim of bringing her services
to Iran. She returned and became an assistant professor of Thermodynamics at
the Faculty of Physics in Tehran University. The situation had changed by 1959, when Western Germany
offered a scholarship to Tehran University for studies in the observatory of
solar physics for four months. Alenoush Terian was selected for the scholarship
and went to Germany in March 1961. After finishing her stint, she returned to
Iran. In May 1964 she received the grade of full professor, and became the
first female professor of Physics in Iran. In 1966 she became a member of the Geophysics Committee of
Tehran University. Three years later, she was named chairman of the study group
of solar physics at the Geophysics Institute of the university and went to work
at the solar observatory, which she had helped found. She retired in 1979. She did not marry, but devoted her entire life to her
students. As one former student stated, “She always said that she had a
daughter called moon and a son called sun.”
The Iranian TV made a documentary on her life, “Towards the Sun,” in 2003. She
was decorated in 2006 by Iran’s former president Mahmoud Ahmadinejad.
Alenoush Terian passed away on March 4, 2011, after spending
the last years of her life at a nursing home. In her will, she left her home to
the Armenian community of Nor Jugha and to those students who do not have a
proper living place.